In recent years there has been an increasing concern for the holistic wellbeing of elite athletes resulting in the introduction of psychologists, chaplains and other helping professionals into a variety of sports settings. This small-scale qualitative study examines factors affecting the emotional wellbeing of international women soccer players whilst on residential training camp and how sports chaplaincy might assist in providing support within this context. Placing the personal accounts of seven UK-based female players at the center of the analysis, findings demonstrate that performance, relationships (with coaches and other players), and social networks all affected the emotional wellbeing of respondents both positively and negatively. Interviewees believed that chaplaincy support had the potential to maintain emotional wellbeing for players especially in the case of younger athletes. The paper concludes by suggesting that whilst sports chaplaincy provision is dependent both on organizational and individual (athlete) consent, such support has the potential to play a significant role in elite women’s soccer as part of wider mechanisms of player wellbeing.
Some researchers suggest that conflict is inherent in identity integration within LGBTQ individuals who are also religious. If so, this likely would be evident in the private religious activity of such individuals, such as prayer. The content of prayers submitted in a church with a predominately LGBTQ congregation are compared to prayers from a different church previously studied by ap Siôn (2007). Few significant differences were evident between the two samples and most of them could be explained by factors unrelated to sexuality. Also considered are specifically “gay issues” prevalent in the corpus of prayers. The results suggest that the notion that conflict infects the lives and psyches of LGBTQ people of faith may be overblown.
As global markets generate new genetic services that threaten traditional conceptions of the human person, theologians and religious ethicists are tasked to address what has been called “consumer eugenics,” a value-shaping, entrepreneurial phenomenon with eugenic qualities. One scholar who dealt with similar challenges during the period of the “old eugenics” a century ago was Monsignor John A. Ryan, who defended traditional views of the person against the encroachments of science and the power of markets to break down moral barriers. Ryan’s willingness to confront early eugenicists both as an academic economist and a proponent of Catholic social teaching offers a model for Christian engagement today.