Karl Rahner, Foundations of Christian
Faith: An Introduction to the Idea of Christianity [Grundkurs des
Glaubens: Einführung in den Begriff des Christentums, 1976], trans.
William V. Dych (New York: Crossroad / Herder, 1983).
Karl Rahner is widely acknowledged as the greatest Catholic
theologian of the 20th century. He was a German Jesuit who, over
the course of his career, wrote on an astonishing range of topics of Christian
life, devotion, and thought. Towards the end of his life, he put
together Foundations, which offers something of an overview of his thought
and serves as an entry into his more profound meditations.
Given the difficulty of his style, it is
probably best to read studies about him at the same time.
Karl Rahner, Theological Investigations
[Schriften zur Theologie, 1954-1984], 23 volumes (New York:
Crossroads, 1960-1992). Rahner is usually described as a
“systematic theologian,” and while he does use a coherent philosophic
framework, his actual theological method is more tentative and
piecemeal. “Investigations” is the best way to describe his probings
and explorations. Over the course of his career, he gathered these
essays in a vast assembly of books under the rubric of
Theological Investigations. Here are the collections:
-
Vol. 1: God, Christ, Mary, and
Grace, trans. Cornelius Ernst (1965)
-
Vol. 2: Man in the Church,
trans. Karl Kruger (1963)
-
Vol. 3: The Theology of the
Spiritual Life, trans. Karl & Boniface Kruger (1967)
-
Vol. 4: More Recent Writings,
trans. Kevin Smyth (1966)
-
Vol. 5: Later Writings, trans.
Karl Kruger (1965)
-
Vol. 6: Concerning Vatican II,
trans. Karl & Boniface Kruger (1969)
-
Vol. 7-8: Further Theology of the
Spiritual Life, trans. David Bourke (1971)
-
Vol. 9-10: Writings of 1965-67,
trans. Graham Harrison (1972-1973)
-
Vol. 11-12: Confrontations,
trans. David Bourke (1974)
-
Vol. 13: Theology, Anthropology,
Christology, trans. David Bourke (1975)
-
Vol. 14: Ecclesiology: Questions in
the Church, The Church in the World (1974)
-
Vol. 15: Penance in the Early
Church, trans. Lionel Swain (1982)
-
Vol. 16: Experience of the Spirit,
trans. David Morland (1979)
-
Vol. 17: Jesus, Man, and The Church,
trans. Margaret Kohl (1981)
-
Vol. 18: God and Revelation,
trans. Edward Quinn (1983)
-
Vol. 19: Faith and Ministry,
trans. Edward Quinn (1983)
-
Vol. 20: Concern for the Church,
trans. Edward Quinn (1981)
-
Vol. 21. Science and Christian
Faith, trans. Hugh M. Riley (1988)
-
Vol. 22: Humane Society and the
Church of Tomorrow, trans. J. Donceel (1992)
-
Vol. 23: Final Writings, trans.
Joseph Donceel & Hugh M. Riley (1992)
Karl Rahner, Hearer of the Word: Laying
the Foundation for a Philosophy of Religion [Horer des Wortes:
Zur Grundlegung einer Religionsphilosophie, 1941], trans. Joseph
Donceel (New York: Continuum, 1994).
Karl Rahner, The Practice of Faith: A
Handbook of Contemporary Spirituality [Praxis des Glauben]
(New York: Crossroad, 1983).
Karl Rahner, Spirit in the World [Geist
in Welt, 1939], trans. William Dych (New York: Continuum, 1994).
Karl Rahner, The Shape of the Church to
Come [Strukturwandel der Kirche als Aufgabe und Chance,
1974], trans. Edward Quinn (New York: Crossroad, 1983)
Karl Lehmann & Albert Raffelt, ed., The
Content of Faith: The Best of Karl Rahner’s Theological Writings,
trans. Harvey Egan (New York: Crossroad, 1993).
Paul Imhof & Hubert Biallowuns, eds.,
Faith in a Wintry Season: Conversations and Interviews with Karl Rahner
in the Last Years of His Life [Glaube in winterlicher Zeit:
Gesprache mit Karl Rahner aus den letzten Lebenjahren],
trans. Harvey Egan (New York: Crossroads, 1990).
Declan Marmion & Mary E. Hines, eds.,
The Cambridge Companion to Karl Rahner (New York: Cambridge
University Press, 2005). Rahner is a
very difficult writer and frames his theology using a complex
philosophic framework, drawing especially on Heidegger and
transcendental Thomism. This introduction offers a good current
overview of his methods and key ideas.
Patrick Burke, Reinterpreting Rahner: A
Critical Study of His Major Themes (New York: Fordham University
Press, 2002).
Paul G. Crowley,
Rahner Beyond Rahner: A Great Theologian Encounters the Pacific Rim
(Lanham, MD: Rowman & Littlefield, 2005).
Leo J. Donovan, ed., A World of Grace:
An Introduction to the Themes and Foundations of Karl Rahner’s Theology
(reprint of 1980 edition: Washington, DC: Georgetown University Press,
1995).
William Dych, Karl Rahner,
Outstanding Christian Thinkers Series (reprint: New York: Continuum,
2000).
Harvey D. Egan, Karl Rahner: The Mystic
of Everyday Life, Crossroad Spiritual Legacy Series (New York:
Crossroad, 1998).
Philip Endean, Karl Rahner and Ignatian
Spirituality, Oxford Theological Monographs (New York: Oxford
University Press, 2001).
Stephen Fields, Being as Symbol: On the
Origins and Development of Karl Rahner’s Metaphysics (Washington,
DC: Georgetown, 2000).
Mark F. Fischer, The Foundations of
Karl Rahner: A Paraphrase of the Foundations of Christian Faith (New
York: Crossroad, 2005).
Geffrey B. Kelly, ed., Karl Rahner:
Theologian of the Graced Search For Meaning, The Making of Modern of
Modern Theology (Minneapolis: Fortress Press, 1992).
Karen Kilby, Karl
Rahner: Theology and Philosophy (New York: Routledge, 2004).
Richard Lennan, The Ecclesiology of
Karl Rahner (New York: Oxford University Press, 1995).
Anton Losinger, The Anthropological
Turn: The Human Orientation of the Theology of Karl Rahner, trans.
Daniel Dahlstrom (New York: Fordham University Press, 2000).
Morwenna Ludlow, Universal Salvation:
Eschatology in the Thought of Gregory of Nyssa and Karl Rahner,
Oxford Theological Monographs (New York: Oxford University Press, 2001).
Russell R. Reno, The Ordinary
Transformed: Karl Rahner and the Christian Vision of Transcendence
(Grand Rapids, MI: Eerdmans, 1995).
Michael Skelley, The Liturgy of the
World: Karl Rahner’s Theology of Worship (Collegeville, MN:
Liturgical Press, 1991).
Herbert Vorgrimler, Understanding Karl
Rahner: An Introduciton to His Life and Thought (New York:
Crossroad, 1986).
Yves Congar, Tradition and Traditions:
An Historical and a Theological Essay [La tradition et les
traditions, vol. 1: Essai historique, 1960; vol. 2: Essai
théologique, 1963], trans. Michael Naseby & Thomas Rainborough
(London: Burns and Oates, 1966; reprint, Basilica Press, 1997). Yves Congar (1904-1996) was a French
Dominican who spent his career before the Council tracing the history of
ecclesiology. Perhaps more than any other single thinker, Congar paved
the way for the thinking of Vatican II—focused as it was on formulating
a coherent and many-sided theology of Church. Congar, in particular,
laid the groundwork for the theology of collegiality and of ecumenism;
he pioneered a theology of the laity; and in this massive study he
radically rethought the subtle, intricate, and intimate relationship
between Scripture, Church and Tradition (and in so doing shaped the
theology found in the Council’s Constitution Dei Verbum).
Yves Congar,
My Journal of the Council
(Collegeville, MN:
Liturgical Press, 2012) hardcover, $70. NEW. As we approach the
50th anniversary of Vatican II, it is especially appropriate to have the
first English translation of the private journals of one of the major architects of Vatican II.
Yves Congar, Divided Christendom: A
Catholic Study of the Problem of Reunion [Chrétiens desunis,
1937], trans. M.A. Bousefield (London: G. Bles, 1939).
Yves Congar, The Mystery of the Church
[Esquisses du mystère de l’Église, 1941, rev ed. 1953], trans.
A.V. Littledale (Baltimore: Helicon, 1960).
Yves Congar,
True and False Reform in the Church
[Vraie et fausse réforme
dans l’Eglise, 1950 trans. Paul Philibert (Collegeville, MN:
Liturgical Press, 2011). It took nearly 60 years to get this into
English translation--one of the most controversial and important
theological works of the last century.
Yves Congar, Lay People in the Church:
A Study of the Theology of the Laity [Jalons pour une théologie
du laïcat, 1953, rev. ed. 1964] trans. Donald Attwater (Westminster:
Newman, 1957, 1965).
Yves Congar, The Mystery of the Temple
[Le mystère du Temple 1958, rev. ed. 1963], trans.
Reginald Trevett (Westminster: Newman Press, 1962).
Yves Congar, Dialogue Between
Christians [Chrétiens en dialogue: Contributions catholiques a
l’oecuménisme, 1964], trans. Philip Loretz (London: G. Chapman,
1966).
Yves Congar, I Believe in the Holy
Spirit [Je Crois en l’Esprit Saint, 1979], Milestones in
Catholic Theology, trans. David Smith (New York: Crossroad / Herder,
1997).
Yves Congar, At the
Heart of Christian Worship: Liturgical Essays of Yves Congar, trans.
Paul Philibert (Collegeville, MN: Liturgical Press, 2010).
Paul Lakeland, ed.,
Yves Congar: Essential Writings, series: Modern Spiritual Masters (Maryknoll,
NY: Orbis Books, 2010).
Studies:
Victor Dunne, Prophecy in the Church:
The Vision of Yves Congar, Europaische Hochschulschriften, Reihe 23,
Theologie, Bd. 691 (New York: Peter Lang, 2000).
Gabriel Flynn, Yves Congar's Vision of
the Church in a World of Unbelief (Burlington, VT: Ashgate, 2004).
Gabriel Flynn, Yves
Congar: Theologian of the Church, Louvain Theological & Pastoral
Monographs (Grand Rapids: Eerdmans, 2006).
Elizabeth Groppe, Yves Congar's
Theology of the Spirit, American Academy of Religion (New
York: Oxford University Press, 2004).
Joseph A. Komonchak, “A Hero of Vatican
II: Yves Congar,” Commonweal 122.21 (Dec. 1, 1995) 15-17.
Richard McBrien, “Church and Ministry: The
Achievement of Yves Congar,” Theology Digest 32 (1985) 203-211.
Jürgen Mettepenningen,
Nouvelle Theologie - New Theology: Inheritor of Modernism, Precursor
Vatican II (New York: T&T Clark, 2010).
Aidan Nichols, Yves Congar,
Outstanding Christian Thinkers Series (Collegeville, MN: Liturgical
Press, 1989).
Anthony Oelrich,
A
Church Fully Engaged: Yves Congar’s Vision of Ecclesial Authority
(Collegeville, MN: Liturgical Press, 2011).
Paul J. Philibert, “Yves Congar:
Theologian, Ecumenist, and Visionary,” U.S. Catholic Historian 17
(1999) 116-120.
Edward Schillebeeckx, Christ, The
Sacrament of the Encounter with God [Christus Sacrament van de
Godsontmeoting, 1959], trans. Paul Barrett, Mark Schoof & Lawrence
Bright (Sheed & Ward, 1987).
Edward Schillebeeckx, Mary: Mother of
the Redemption [Maria, moeder van de verlossing, 1955]trans. E.D. Smith (New York: Sheed & Ward, 1964).
Edward Schillebeeckx, Marriage: Human
Reality and Saving Mystery [Het huwelijk: aardse werkelijkheid en heilsmysterie, 1963], trans. N.D. Smith (New York: Sheed
& Ward, 1966)
Edward Schillebeeckx, Revelation and
Theology [Openbaring en Theologie] trans. N.D. Smith (New
York: Sheed & Ward, 1967).
Edward Schillebeeckx, Jesus: An
Experiment in Christology [Jezus, he verhaal van een levende,
1974], trans. Hubert Hoskins (New York: Crossroad, 1979).
Edward Schillebeeckx, Christ: The
Experience of Jesus as Lord [Gerechtigheid en liefde: Genade en
bevrijding, 1977], trans. John Bowden (New York: Crossroad, 1980).
Edward Schillebeeckx, Interim Report on
the Books ‘Jesus’ and ‘Christ’ [Tussentijds verhaal over twee
Jezus boeken, 1978]. trans. John Bowden (London: SCM, 1990).
Edward Schillebeeckx, Ministry:
Leadership in the Community of Jesus Christ [Kerkelijk ambt:
Voorgangers in de gemeente van Jezus Christus, 1980], trans. John
Bowden (New York: Crossroad, 1981).
Edward Schillebeeckx, The Church with a
Human Face [Pleidooi voor mensen in de kerk: christelijk
identiteit en ambten in de kerke, 1985], trans. John Bowden (New
York: Crossroad, 1985).
Edward Schillebeeckx, Church: The Human
Story of God [Mensen als verhaal van God, 1990], trans. John
Bowden (New York: Crossroad / Herder, 1990).
Studies:
Lieven Boeve and Frederiek Depoortere,
eds., Edward Schillebeeckx
and Contemporary Theology
(New York: T&T Clark / Continuum, 2010).
Eric Borgman, Edward Schillebeeckx: A
Theologian in His History (New York: T&T Clark, 2005).
Jennifer Cooper,
Humanity in the Mystery of God: The
Theological Anthropology of Edward Schillebeeckx,
T&T Clark Studies in Systematic Theology (New York: T&T Clark, 2011).
Robert J. Schreiter, ed., The
Schillebeeckx Reader (New York: Crossroad, 1984).
Robert J. Schreiter & Mary Catherine
Hilkert, ed., The Praxis of the Reign of God: An Introduction to the
Theology of Edward Schillebeeckx, 2nd ed. (New York: Fordham
University Press, 2002).
Robert J. Schreiter, “Edward Schillebeeckx,”
in David F. Ford, The Modern Theologians (Oxford: Blackwell,
1989).
Philip Kennedy, Schillebeeckx,
Outstanding Christian Thinkers Series (Collegeville, MN: Liturgical
Press, 1993).
Aloysius Rego,
Suffering and Salvation: The Salvific Meaning of Suffering in the Later
Theology of Edward Schillebeeckx, Louvain Theological and Pastoral
Monographs (Grand Rapids, MI: Wm. B. Eerdmans, 2006).
Leonard Swindler & Piet F. Fransen,
Authority in the Church and the Schillebeeckx Case (New York:
Crossroad, 1981).
Daniel Speed Thompson, The Language of
Dissent: Edward Schillebeeckx on the Crisis of Authority in the Catholic
Church (Notre Dame: University of Notre Dame Press, 2003).
Pierre Teilhard de Chardin, The
Phenomenon of Man [Le phenomenon humain, 1955], trans.
Bernard Wall (New York: Harper Perennial, 1976). Pierre Teilhard de Chardin was a French Jesuit and a paleontologist who boldly
integrated Christian theology and scientific perspectives on evolution.
Most of his major works, at the time of his death, were unpublished and
circulated among a devoted friends in mimeograph form. Only after the
election of John XXIII was the ban lifted, and Teilhard became widely
recognized for his brilliant speculations that tried to reconcile
science and faith. This is his most important work. Here he argues
(against the scientific mainstream) that the human being is no accident
of evolution, but its leading edge.
Pierre Teilhard de Chardin, Activation
of Energy [L’activation de l’energie, 1963], trans. René
Hague (New York: Harcourt Brace Jovanovich, 1969).
Pierre Teilhard de Chardin, The
Appearance of Man [L’Apparition de l’homme, 1956], trans. J.M.
Cohen (New York: Harper & Row, 1965).
Pierre Teilhard de Chardin, The Divine
Milieu [Le milieu divin, 1957], trans. Bernard Wall (New
York: Harper Perennial, 2001).
Pierre Teilhard de Chardin, The Future
of Man [L’avenir de l’homme, 1959], trans. Norman Denny (New
York: Harper & Row, 1964).
Pierre Teilhard de Chardin, How I
Believe [Comment Je Crois, 1969], trans. René Hague (New
York: Harper & Row, 1969).
Pierre Teilhard de Chardin, Human
Energy [L’energie humaine, 1962], trans. J.M. Cohen (New
York: Harcourt Brace Jovanovich, 1969).
Pierre Teilhard de Chardin, Hymn of the
Universe (New York: HarperCollins, 1969).
Pierre Teilhard de Chardin, Science and
Christ [Science et Christ, 1965], trans. René Hague (New
York: Harper & Row, 1968).
Studies:
Amir D. Acze, The
Jesuit and the Skull: Teilhard de Chardin, Evolution, and the Search for
Peking Man (New York: Penguin Group, 2007).
Arthur Fabel & Donald St. John, eds.,
Teilhard in the 21st Century: The Emerging Spirit of the Earth (Maryknoll,
NY: Orbis, 2003).
Thomas M. King, Teilhard de Chardin,
Way of the Christian Mystics 6 (Wilmington: Michael Glazier, 1988).
Thomas M. King, Teilhard's Mysticism of
Knowing (New York: Seabury Press, 1981).
Ursula King, Spirit of Fire: The Life
and Vision of Teilhard de Chardin (New York: Crossroad, 1998).
Henri de Lubac, The Religion of
Teilhard de Chardin, trans. René Hague (London: Descleee, 1967).
Christopher F. Mooney, Teilhard de
Chardin and the Mystery of Christ (New York: Harper & Row, 1966).
Louis M. Savary,
Teilhard de Chardin: The Divine Milieu Explained: A Spirituality for the
21st Century (New York: Paulist Press, 2007).
Henri de Lubac, The Mystery of the
Supernatural, Milestones in Catholic Theology (New York: Herder &
Herder, 1998).
Henri de Lubac, At the Service of the
Church: Henri de Lubac Reflects On the Circumstances That Occasioned His
Writings, trans. Anne Elizabeth Englund (San Francisco: Communio
Books, 1993).
Henri de Lubac, Augustinianism and
Modern Theology, Milestones in Catholic Theology (New York: Herder &
Herder, 2000).
Henri de Lubac, The Drama of Atheist
Humanism, trans. Edith Riley et al. (San Francisco: Ignatius Press,
1995).
Henri de Lubac, Medieval Exegesis,
3 vol., trans. Mark Sebanc and E.M. Macierowski (Grand Rapids, MI: Eerdmans,
1998, 2001, 2009).
Henri de Lubac, Catholicism: Christ and
the Common Destiny of Man, trans. Lancelot C. Shepard (San
Francisco: Ignatius Press, 1988).
Henri de Lubac, Scripture in the
Tradition, Milestones in Catholic Theology, trans. Luke O’Neill (New
York: Herder & Herder, 2001).
Henri de Lubac, Theology in History,
trans. Anne Englund Nash (San Francisco: Ignatius Press, 1996).
Studies:
Hans Urs von Balthasar, The Theology of
Henri de Lubac: An Overview (San Francisco: Ignatius Press, 1991).
David Grumet, De
Lubac: A Guide for the Perplexed (New York: T&T Clark, 2007).
Jürgen Mettepenningen,
Nouvelle Theologie - New Theology: Inheritor of Modernism, Precursor
Vatican II (New York: T&T Clark, 2010).
John
Milbank, The Suspended Middle: Henri De Lubac and The Debate
Concerning the Supernatural (Grand Rapids: Eerdmans, 2005).
John Courtney Murray, We Hold These
Truths: Catholic Reflections on the American Proposition (reprint of
1960 edition: Lanham, MD: Rowan & Littlefield, 2005). John Courtney Murray was an American Jesuit who
fiercely defended the American constitutional experience of religious
liberty and emerged as the primary author of the Council’s Dignitatis
Humanae, its “Declaration on Religious Liberty.” Like other leading
theologians of the Council, he clashed bitterly with Alfredo Ottaviani
during the 1950s and was silenced on various matters, only to be
vindicated at the Council. The Council’s stand on religious liberty was
more than a “development of doctrine”; it marked a reversal of earlier
Catholic teaching, and it was Murray who did the historical research and
put together the theological arguments to make possible such a stark
reversal in church policy.
John Courtney Murray, The Problem of
God: Yesterday and Today (New Haven: Yale University press, 1964).
John Courtney Murray, The Problem of
Religious Freedom (Westminster, MD: Newman Press, 1965).
John Courtney Murray, Religious
Liberty: Catholic Struggles with Pluralism, ed. Leon Hooper, Library
of Theological Ethics (Nashville: Westminster John Knox, 1993).
John Courtney Murray, “On Religious
Liberty,” America 109 (Nov. 30, 1963) 704-706.
John Courtney Murray, “The Declaration of
Religious Freedom: Its Deeper Significance,” America 114 (Apr 23,
1966) 592-593.
John Courtney Murray, “The Issue of Church
and State at Vatican II,” Theological Studies 27 (1966) 580-606.
Studies:
Charles Curran, “John Courtney Murray,” in
American Catholic Social Ethics: Twentieth Century Approaches
(Notre Dame: University of Notre Dame Press, 1982).
Thomas P. Ferguson, Catholic and
American: The Political Theology of John Courtney Murray (Sheed &
Ward, 1993).
Leon J. Hooper, The Ethics of
Discourse: The Social Philosophy of John Courtney Murray
(Washington, DC: Georgetown University Press, 1986).
D. Thomas Hughson, The Believer as
Citizen: John Courtney Murray in a New Context, Isaac Hecker Studies
in Religion and American Culture (New York: Paulist Press, 1993).
Robert P. Hunt & Kenneth L. Grasso, eds.,
John Courtney Murray and the American Civil Conversation
(Grand Rapids: Eerdmans, 1992).
Robert McElroy, The Search for an
American Public Theology: The Contribution of John Courtney Murray
(New York: Paulist Press, 1989).
Keith J. Palvischek, John Courtney
Murray and the Dilemma of Religious Liberty (Kirksville, MO: Thomas
Jefferson University Press, 1994).
Donald E. Pelotte, John Courtney
Murray: Theologian in Conflict (New York: Paulist Press, 1976).
Hans Urs von Balthasar, The Glory of
the Lord: A Theological Aesthetics [Herrlichkeit: Eine theologische Ästhetik, 1961], 7 vol., trans. Erasmo
Leiva-Merikakis, ed. Joseph Fessio & John Riches (San Francisco:
Ignatius Press, 1982-1990) hardcover, $40 per volume. Von Balthasar, a conservative thinker
of the same generation as Karl Rahner and Yves Congar, has exerted his
influence more in the post-Vatican II era. John Paul II made him a
cardinal, and his theological achievements have received more and more
appreciation in the English-speaking world as his works have been
steadily translated. Von Balthasar uses an aesthetic rather than a philosophical method; it is both subtle and difficult, as
complex as Rahner. This, like several other of his major works, is a
complex multi-volume exploration.
-
Vol. 1: Seeing the Form (1982)
-
Vol. 2: Studies in Theological
Style: Clerical Styles (1984)
-
Vol. 3: Studies in Theological
Style: Lay Styles (1986).
-
Vol. 4: The Realm of Metaphysics in
Antiquity (1989).
-
Vol. 5: The Realm of Metaphysics in
the Modern Age (1990).
-
Vol. 6: Theology: the Old Covenant
(1991).
-
Vol. 7: Theology: the New Covenant
(1990).
Hans Urs von Balthasar, Explorations in
Theology [Skizzen sur Theologie], trans. A. Littledale
(San Francisco: Ignatius Press, 1989-1995), 4 vol.:
-
Vol. 1: The Word Made Flesh
(1990).
-
Vol. 2: The Spouse of the Word
(1991).
-
Vol. 3: Creator Spirit (199_).
-
Vol. 4: Spirit and Institution
(1995).
Hans Urs von Balthasar, Mysterium
Paschale [Mysterium
Salutis Grundriss Heilsgeschichticher Dogmatik] Ressourcement: Retrieval and Renewal in Catholic Thought,
ed. David L. Schindler, trans. Aidan Nichols (Grand Rapids, MI: Wm. B.
Eerdmans / Edinburgh: T&T Clark, 1990).
Hans Urs von Balthasar, Presence and
Thought (San Francisco: Ignatius Press, 1995).
Hans Urs von Balthasar, Theo-Drama:
Theological Dramatic Theory. trans. Graham Harrison (San Francisco:
Ignatius Press, 1989-1998), 5 vol.
-
Vol. 1: Prolegomena (1989).
-
Vol. 2: Dramatis Personae
(1990).
-
Vol. 3: Dramatis Personae
(1990).
-
Vol. 4: The Action (1994).
-
Vol. 5: The Last Act (1998).
Hans Urs von Balthasar, Spirit and
Fire: A Thematic Anthology of His Writings, trans. Robert J. Daly
(Washington, DC: Catholic University of America Press, 2005).
Studies:
Nicholas J. Healy, The Eschatology of
Hans Urs von Balthasar, Oxford Theological Monographs (New York:
Oxford University Press, 2005).
Rodney Howsare, Hans Urs Von Balthasar
and Protestantism: The Ecumenical Implications of His Theological Study
(New York: T&T Clark, 2005).
Rodney A. Howsare and
Larry S. Chapp, How Balthasar Changed My Mind: 15 Scholars Reflect on
the Meaning of Balthasar for Their Own Work (New York: Crossroad,
2008).
Medard Kehl & Werner Löser, eds., The
Von Balthasar Reader (New York: Crossroad, 1982).
Mark McIntosh, Christology from Within:
Spirituality and the Incarnation in Hans Urs Von Balthasar, Studies
in Spirituality and Theology, 3 (Notre Dame: University of Notre Dame,
1996).
Kevin Mongrain, The Systematic Thought
of Von Balthasar (New York: Herder & Herder, 2002).
Michael Patrick
Murphy, A Theology of Criticism: Balthasar, Postmodernism, and the
Catholic Imagination (New York: Oxford University Press, 2008).
Aidan Nichols, No Bloodless Myth: A
Guide Through Balthasar’s Dynamics (Washington, DC: Catholic
University of America Press, 2000).
Aidan Nichols, The Word Has Been
Abroad: A Guide Through Balthasar’s Aesthetics (Washington, DC:
Catholic University of America Press, 1998).
Aidan Nichols, Say It Pentecost: A
Guide Through Balthasar’s Logic (Washington, DC: Catholic University
of America Press, 2001).
Edward T. Oakes & David Moss, eds. The
Cambridge Companion to Hans Urs von Balthasar (New York: Cambridge
University Press, 2004).
Edward T. Oakes, Pattern of Redemption:
The Theology of Hans Urs Von Balthasar (New York: Continuum, 1997).
John J. O’Donnell, Hans Urs von
Balthasar, Outstanding Christian Thinkers (Collegeville, MN: The
Liturgical Press, 1992).
John Riches, The Analogy of Beauty: The
Theology of Hans Urs von Balthasar (Edinbourg: T&T Clark, 1986).
Christopher J. Steck, The Ethical
Thought of Hans Urs von Balthasar (New York: Herder & Herder, 2001).