Everett
Ferguson,
Baptism in the Early Church: History, Theology, and Liturgy in
the First Five Centuries (Grand Rapids: Eerdmans, 2008).
This is an extraordinarily wide-ranging and exhaustive 900-page
study of the rites and theology of Christian baptism. Ferguson
devotes full chapters to all the leading figures: Clement of
Alexandria, Tertullian, Cyprian, Origen, Cyril of Jerusalem, Ephrem
the Syrian, Theodore of Mopsuestia, John Chrysostom, Ambrose,
Augustine. No stone is left unturned. There are dozens
of briefer explorations of the lesser-known (but not necessarily
less important): Serapion of Thmuis, Aphrahat, Zeno of Verona,
Maximus of Turin, Quodvultdeus. He explores a host of issues
and controversies: the origins and growth of infant baptism, the
debate on rebaptism, the delay of baptism, deathbed baptisms, the
theology of original sin. Finally, he treats at length the
archeological data, of baptisteries and font. This is the
fruit of a lifetime of study. Not to be missed.
Maxwell E. Johnson, The Rites of
Christian Initiation: Their Evolution and Interpretation
(Collegeville, MN: Liturgical Press [A Pueblo Book], 1999). A superb survey. Johnson surveys the development
of the rites and theology of Christian initiation from the New
Testament to their current forms in the Roman Catholic, Episcopal,
and Lutheran Churches. He cites and analyzes key classic texts,
critically assesses contemporary rites, and calls for an ecumenical
baptismal spirituality.
Maxwell E. Johnson, ed., Living
Water, Sealing Spirit: Readings on Christian Initiation
(Collegeville: The Liturgical Press [A Pueblo Book], 1995). A
very valuable collection of important essays drawn mainly from the
journal Worship.
Maxwell E.
Johnson, “Christian Initiation,” in The Oxford Handbook of Early
Christian Studies, ed. Susan Ashbrook Harvey & David G. Hunter
(New York: Oxford University Press, 2008), 693-710.
Aidan Kavanagh, The Shape of
Baptism (1978; reprint: Collegeville, MN:
Liturgical Press, 1992). A classic.
Leonel L. Mitchell, Worship:
Initiation and the Churches (Washington: Pastoral Press, 1991).
Kenan Osborne, The Sacraments of
Initiation: Baptism, Confirmation, Eucharist (New York: Paulist
Press, 1987).
Alexander Schmemann, Of Water and
Spirit: A Liturgical Study of Baptism (Crestwood, NY: St.
Vladimir’s Seminary Press, 1974). Classic reflection on the
Byzantine rite.
Mark Searle, Christening: The
Making of Christians (Collegeville, MN: Liturgical Press, 1980).
Mark Searle, ed., Alternative
Futures for Worship, vol. 2: Baptism and Confirmation
(Collegeville, MN: Liturgical Press, 1987).
Frank C. Senn, "Everett Ferguson's
Baptism in the Early Church: A Liturgical Appraisal," Journal
of Early Christian Studies 20 (2012): 439-456. This whole issue
of the Journal of Early Christian Studies is devoted to
appraisal of Ferguson's landmark study; essential for appreciating
the state of the discussion.
G. R. Beasley-Murray, Baptism in
the New Testament (Grand Rapids: Wm. B. Eerdmans, 1973).
Raymond Brown, “We Confess One Baptism
for the Remission of Sins,” Worship 40 (1966) 260-271.
Bruce Chilton, Jesus’ Baptism and
Jesus’ Healing: His Personal Practice of Spirituality
(Harrisburg, PA: Trinity Press International, 1998).
Adela Yarbro Collins, “The Origin of
Christian Baptism,” Studia Liturgica 19 (1989) 28-46;
reprinted in Maxwell Johnson, Living Water, Sealing Spirit,
35-57.
Martin Connell, “Nisi Pedes,
Except for the Feet,” Worship 70 (1996) 517-530. An
important study of the role of foot-washing in early
Christian initiation.
Oscar Cullmann, Baptism in the New
Testament, trans. J.K.S. Reid (London: SCM Press, 1950). Quite
dated, but a classic study by one of the leading exegetes of the
century.
James D.G. Dunn, Baptism in the
Holy Spirit: A Re-Examination of the New Testament Teaching on the
Gift of the Holy Spirit in Relation to Pentecost (Westminster
John Knox, 1997).
David Hellholm, Tor Vegge, Oyvind
Norderval, and Christer Hellholm, eds., Ablution, Initiation, and
Baptism: Late Antiquity, Early Judaism, and Early Christianity
(Berlin: de Gruyter, 2011).
Carl R. Holladay, "Baptism in the New
Testament and Its Cultural Milieu: A Response to Everett Ferguson,
Baptism in the New Testament," Journal of Early Christian
Studies 20 (2012): 343-370.
Gordon Lathrop, “Baptism in the New
Testament and Its Cultural Setting,” pp. 17-38, in Worship and
Culture in Dialogue, ed. S. Anita Stauffer (Geneva: Lutheran
World Federation, 1994).
Kilian McDonnell & George T. Montague,
Christian Initiation and Baptism in the Holy Spirit: Evidence
from the First Eight Centuries (Collegeville, MN: Liturgical
Press [A Michael Glazier Book], 1991).
John Meier, A Marginal Jew:
Rethinking the Historical Jesus, Volume 2: Mentor, Message,
and Miracles, Anchor Bible Reference Library (New York:
Doubleday, 1994), 19-233. Offers a superb study of the figure
of John the Baptist and the NT narratives of Jesus' baptism.
Thomas Finn, ed., Early Christian
Baptism and the Catechumenate, Message of the Fathers, vol. 5:
West and East Syria and vol. 6: Italy, North Africa, Egypt
(Collegeville, MN: Liturgical Press, 1992). A comprehensive
anthology on the ancient catechumenate. A gold-mine of
material. Included
are the mystagogical catecheses of Cyril of Jerusalem, John
Chrysostom, Theodore of Mopsuestia, Ambrose, Augustine; the
eyewitness descriptions of Egeria; excerpts from church orders—the
Didache, Didiscalia, and the Ordo of Constantinople;
baptismal lyrics from Ephrem the Syrian.
E.C. Whitaker, ed., Documents of the
Baptismal Liturgy, rev. ed., Maxwell E.
Johnson (Collegeville, MN: Liturgical Press, 2003).
This has long been recognized as the standard anthology of ancient
texts on baptism. The original edition, dating from the early
1970s, was always hard to find in the United States and has been out
of print for quite a while. Thankfully, it is again available.
Maxwell Johnson, the leading contemporary scholar on baptism, has
corrected errors and expanded the original.
Lawrence J.
Johnson, ed., Worship in the Early Church: An Anthology of
Historical Sources, 4 vol. (Collegeville, MN: Liturgical Press,
2009). A massive comprehensive
anthology of documents touching every aspect of early Christian
worship. While this is not exclusively devoted to baptism as the two
above are, it is more recent and more comprehensive in the range of
texts it offers:
-
Vol. 1: Second Century / Third
Century. Texts include: Ignatius of Antioch, Shepherd
of Hermas, Odes of Solomon, Justin Martyr, Irenaeus of
Lyons, apocryphal literature (Epistle of the Apostles,
Acts of John; Acts of Paul, Acts of Peter),
and Melito of Sardis; Tertullian, Cyprian of Carthage,
Hippolytus, Novatian, Gregory Thaumaturgus, Didascalia,
Acts of Thomas, and Origen.
-
Vol. 2: Fourth Century.
Texts include: Optatus of Milevis, Zeno of Verona, Damasus,
Ambrose of Milan, Hilary of Poitiers, Basil the Great, Gregory
of Nazianzus, Gregory
of Nyssa, Councils & Synods, John Chrysostom, Aphraates, Ephrem
the Syrian, Apostolic Constitutions, Epiphanius of
Salamis, Anaphora of Addai and Mari, Eusebius of
Caesarea, Cyril of Jerusalem, Egeria, the Canons of
Hiyppolytus, Athanasius, and Didymus the Blind.
-
Vol. 3: Fifth Century.
Texts include: Augustine of Hippo, Rufinus of Aquileia, Victor
of Vita Innocent I, Peter Chrysologus, Leo I, Maximus of Turin,
John Cassian, Prosper of Aquitaine, Faustus of Riez, Gennadius
of Marseilles, ancient church statutes, Nicetas of Remesiana,
Palladius, Socrates, Theodore of Mopsuestia, Theodoret of Cyrus,
Narsai of Nisibis, Sozomen, Jerome, Cyril of Alexandria, and
Mark the Deacon.
-
Vol. 4:
Sixth Century: Texts include: Fulgence of Ruspe, Ennodius,
Rule of the Master, Benedict of Nursia, Popes Vigilius, Pelagius
and Gregory the Great; Cassiodorus, the Liber pontificalis,
Avitus of Vienne, Caesarius of Arles, cyprian of Toulon, Gregory
of Tours, Columbanus, Theodore Lector, Braulio of Saragossa,
Martin of Braga, Finnian, Pseudo-Dionysius the Areopagite,
Evagrius Scholasticus, John Moschus, John of Scythopolis, and
papyri.
R.J.S. Barrett-Lennard, ed., The
Sacramentary of Sarapion of Thmuis: A Text for Students, Alcuin
/ GROW Liturgical Study 25 (Bramcote: Grove Books, 1993).
Paul Bradshaw, Maxwell E. Johnson, &
L. Edward Phillips, eds., The Apostolic Tradition: A Commentary,
Hermeneia Series (Minneapolis, MN: Fortress Press, 2002). A major challenge to the traditional claim that
Hippolytus was the author.
F.L. Cross, ed., St. Cyril of
Jerusalem’s Lectures on the Christian Sacraments (reprint of
1951 edition: Crestwood, NY: St. Vladimir’s Seminary Press, 1986).
Geoffrey J. Cuming, ed.,
Hippolytus: A Text for Students, Grove Liturgical Study 8 (Bramcote:
Grove Books, 1976).
Thomas M. Finn, Quodvultdeus of
Carthage: The Creedal Homilies: Conversion in Fifth-Century North
Africa, Ancient Christian Writers 60 (New York: Newman Press /
Paulist Press, 2004).
George E. Gingras, ed. Egeria:
Diary of A Pilgrimage, Ancient Christian Writers 38 (New York:
Newman Press, 1970).
W. Jardine Grisbrooke, ed., The
Liturgical Portions of the Apostolic Constitutions: A Text for
Students, Alcuin / GROW Liturgical Study 13-14, Grove Liturgical
Study #61 (Bramcote: Grove Books, 1990).
Gordon P. Jeanes, The Day Has Come!
Easter and Baptism in Zeno of Verona (Collegeville, MN:
Liturgical Press, 1993).
Aaron Milavec, The Didache: Text,
Translation, Analysis, and Commentary (Collegeville, MN:
Liturgical Press, 2004).
David N. Power, Irenaeus of Lyons
on Baptism and Eucharist: Selected Texts, Alcuin / GROW
Liturgical Study 18, Grove Liturgical Study #65 (Bramcote: Grove
Books, 1991).
Grant Sperry-White, The Testamentum
Domini: A Text for Students, Alcuin / GROW Liturgical Study 19,
Grove Liturgical Study #66 (Bramcote: Grove Books, 1991).
Edward Yarnold, ed., The
Awe-Inspiring Rites of Initiation: the Origins of the RCIA, 2nd
edition (Collegeville, MN: The Liturgical Press, 1994).
Thomas M. Finn, From Death to
Rebirth: Ritual and Conversion in Antiquity (New York: Paulist
Press, 1997). This can be read as
an update and revision of A.D. Nock’s classic study, Conversion:
The Old and the New in Religion from Alexander the Great to
Augustine of Hippo (1933). Finn’s accent is on the way
ritual shapes conversion. He moves back and forth from
ritual documents (Didache, Apostolic Tradition,
Didascalia) to autobiographical stories of converts (Justin
Martyr, Gregory Thaumaturgos, Augustine) to the fictional—though
still instructive—portraits found in pseudonymous works (Clementine
Recognitions, Acts of Judas Thomas). In so doing, he
allows the fragmentary nature of the historical record to be what it
is, without homogenizing it or harmonizing it.
William Harmless, Augustine and the
Catechumenate (Collegeville: Liturgical Press [A Pueblo
Book], 1995). Augustine was not just a theologian.
He was also a struggling 5th-century North African pastor who had a
flair for teaching and who meditated a great deal on the
complexities of the human heart. This study examines a little known
side of him: his work as a teacher of candidates for baptism and
reconstructs the experience of worshipping in the church of St.
Augustine.
Edward Yarnold, Cyril of Jerusalem,
Early Christian Fathers Series (New York: Routledge, 2000). Cyril’s sermons to the newly baptized—the
Mystagogic Catecheses—provide us the clearest picture we have
of the Jerusalem liturgy, both baptism and eucharist. They show it
in all its “awe-inspiring” splendor. Yarnold spent much of his
career writing on Cyril and liturgy in the early Church. Like
others in this series, this has a
lengthy introduction together with fresh translations of major
works.
Paul F. Bradshaw, ed., Essays in
Early Eastern Initiation, Alcuin / GROW Liturgical Study 8,
Grove Liturgical Study #56 (Bramcote: Grove Books, 1988).
Paul F. Bradshaw, “Christian
Initiation: A Study in Diversity,” in The Search for
the Origins of Christian Worship: Sources and Methods for the Study
of Early Liturgy, 2nd ed. (New York: Oxford University Press,
2002).
Sebastian P. Brock, “Some Early Syriac
Baptismal Commentaries,” Orientalia Christiana Periodica 46
(1980).
Sebastian P. Brock, “Studies in the
Early History of the Syrian Orthodox Baptismal Liturgy,” Journal
of Theological Studies 23 (1972) 16-64.
J. Patout Burns, “On Rebaptism: Social
Organization in the Third Century,” Journal of Early Christian
Studies 1 (1993) 367-403.
J. Patout Burns, "Baptism as Dying and
Rising with Christ in the Teaching of Augustine," Journal of
Early Christian Studies 20 (2012): 407-438.
Joseph Chalassery, The Holy Spirit
and Christian Initiation in the East Syrian Tradition (Rome: Mar
Thoma Yogam, 1995).
Peter Cramer, Baptism and Change in
the Early Middle Ages, c.200-c.1150, Cambridge Studies in
Medieval Life and Thought, vol. 20 (New York: Cambridge University
Press, 1993).
Owen F. Cummings, “Cyril of Jerusalem
as a Postliberal Theologian,” Worship 67 (1993) 155-163.
Juliette Day,
The Baptismal Liturgy of Jerusalem: Fourth- and Fifth-Century
Evidence from Palestine, Syria, and Egypt (Burlington, VT:
Ashgate, 2007).
Juliette Day, Baptism in Early
Byzantine Palestine, 325-451, Joint Liturgical Studies 43
(Cambridge: Grove Books, 1999) paperback.
Juliette Day, “Adherence to the
Disciplina arcani in the Fourth Century,” Studia Patristica
35 (2001) 266-270.
Philippe
De
Roten, Baptême et mystagogie: Enquête sur l’initiation chrétienne
selon s. Jean Chrysostome, Liturgiewissenschaftliche Quellen und
Forschungen 91 (Münster: Germany: Aschendorff, 2005).
Alexis James Doval, Cyril of
Jerusalem, Mystagogue: The Authorship of the Mystagogic Catecheses,
Patristic Monograph Series 17 (Washington, DC: Catholic University
of America Press, 2001).
Alexis James Doval, “The Location and
Structure of the Baptistery in the Mystagogic Catecheses of
Cyril of Jerusalem,” Studia Patristica 25 (1993) 1-13.
Everett Ferguson, ed., Conversion,
Catechumenate, and Baptism in the Early Church, Studies in Early
Christianity, vol. 11 (New York: Garland Publishing, 1993).
Thomas M. Finn, The Liturgy of
Baptism in the Baptismal Instructions of St. John Chrysostom,
Studies in Christian Antiquity 15 (Washington: Catholic University
of America Press, 1967).
Thomas M. Finn, “It Happened One
Saturday Night: Ritual and Conversion in Augustine’s North Africa,”
Journal of the American Academy of Religion 58 (1990):
589-616.
J.D.C. Fisher, Christian
Initiation: Baptism in the Medieval West, Hillenbrand Books
(reprint: Chicago: Liturgy Training Publications).
D.L. Holland, “The Baptismal
Interrogation Concerning the Holy Spirit in Hippolytus,” Studia
Patristica 10:360-365.
Clayton N. Jefford, ed., The
Didache in Context: Essays on Its Text, History, and Transmission
Supplement to the Novum Testamentum (Leiden: E.J. Brill, 1995).
Robin M. Jensen,
Living Water: Images, Symbols, and
Settings of Early Christian Baptism,
Vigiliae Christianae Supplements 105 (Leiden / Boston: Brill, 2010).
Robin M. Jensen, Baptismal Imagery
in Early Christianity: Ritual, Visual and Theological Dimensions
(Grand Rapids: Baker Academic, 2012) paperback, $25. NEW.
Robin M. Jensen, "Material and
Documentary Evidence for the Practice of Early Christian Baptism,"
Journal of Early Christian Studies 20 (2012): 371-399.
Maxwell E. Johnson, The Prayers of
Sarapion of Thmuis: A Literary, Liturgical, and Theological Analysis,
Orientalia Christiana Analecta 249 (Rome: 1993).
Maxwell E. Johnson, Liturgy in
Early Christian Egypt, Alcuin / GROW Liturgical Study 33
(Cambridge: Grove Books, 1995).
Maxwell E. Johnson, “From Three Weeks
to Forty Days: Baptismal Preparation and the Origins of Lent,”
Studia Liturgica 20 (1990) 185-200, reprint in Living
Water, Sealing Spirit, 118-136.
Maxwell E. Johnson, “The
Postchrismational Structure of the Apostolic Tradition 21: The
Witness of Ambrose of Milan, and a Tentative Hypothesis Regarding
the Current Reform of Confirmation in the Roman Rite,” Worship
70 (1996) 16-35.
Maxwell E. Johnson, “The Baptismal
Rite and Anaphora in the Prayers of Sarapion of Thmuis: An
Assessment of a Recent ‘Judicious Reassessment’,” Worship 73
(1999) 140-168.
Maxwell E.
Johnson, “Tertullian’s ‘Diem baptismo sollemniorem’ Revisited: A
Tentative Hypothesis on Baptism at Pentecost,” in M. Johnson and L.E.
Phillips, eds., Studia Liturgica Diversa: Essays in Honor of Paul
F. Bradshaw (Portland, OR: Pastoral Press, 2004), 31-44.
Gordon W. Lathrop, “The Origins and
Early Meanings of Christian Baptism: A Proposal,” Worship 68
(1994) 504-522.
Enrico Mazza, Mystagogy: A Theology
of Liturgy in the Patristic Age (New York: Pueblo, 1989 /
Collegeville: Liturgical Press).
Leonel L. Mitchell, “Ambrosian
Baptismal Rites,” Studia Liturgica (1962): 241-253; reprinted
in Worship: Initiation and the Churches (Washington: Pastoral
Press, 1991) 75-89.
Kilian McDonnell, The Baptism of
Jesus in the Jordan: The Trinitarian and Cosmic Order of Salvation
(Collegeville: Liturgical Press [A Michael Glazier Book], 1996).
Kilian McDonnell & George T. Montague,
Christian Initiation and Baptism in the Holy Spirit: Evidence
from the First Eight Centuries (Collegeville, MN: The Liturgical
Press [A Michael Glazier Book], 1991).
Bradley Mark Peper, "On the Mark:
Augustine's Baptismal Analogy of the Nota Militaris,"
Augustinian Studies 38 (2007): 353-363.
Hugh Riley, Christian Initiation: A
Study of the Interpretation of the Baptismal Liturgy in the
Mystagogical Writings of Cyril of Jerusalem, John Chrysostom,
Theodore of Mopsuestia, and Ambrose of Milan, Studies in
Christian Antiquity 17 (Washington: Catholic University of America
Press, 1974).
Huub van de Sandt & Davis Flusser,
eds., The Didache: Its Jewish Sources and Its Place in Early
Judaism and Christianity, Compendia Rerum Iudaicarum ad Novum
Testamentum (Minneapolis, MN: Fortress Press, 2002).
Craig A. Satterlee, Ambrose of
Milan’s Method of Mystagogical Preaching (Collegeville, MN:
Liturgical Press, 2002).
Bryan D. Spinks,
Early and Medieval Rituals and Theologies of Baptism: From the
New Testament to the Council of Trent, Liturgy, Worship and
Society (Burlington, VT: Ashgate, 2006).
Bryan D. Spinks,
Reformation and Modern Rituals and Theologies of Baptism: From
Luther to Contemporary Practices, Liturgy, Worship and Society
(Burlington, VT: Ashgate, 2006).
Bryan D. Spinks, “Sarapion of Thmuis
and Baptismal Practice in Early Christian Egypt: The Need for a
Judicious Reassessment,” Worship 72 (1998) 255-270.
Anita Stauffer, On Baptismal Fonts,
Ancient and Modern, Alcuin / GROW Liturgical Study 29-30
(Bramcote: Grove Books Limited, 1994).
John Wilkinson, Egeria’s Travels,
rev. ed. (reprint: Warminster, England: Aris and Philips, 1999).
Gabriele Winkler, “The Original
Meaning of the Prebaptismal Anointing and Its Implications,”
Worship 52 (1978) 24-45; reprinted in Maxwell Johnson, Living
Water, Sealing Spirit, 58-81.
E.C. Whitaker, “The History of the
Baptismal Formula,” Journal of Ecclesiastical History 16
(1965) 1-12.
International Commission on English in
the Liturgy, The Rite of Christian Initiation of Adults. Study
Edition (Washington, DC: National Conference of Catholic
Bishops, 1988). This gives the full text of the RCIA
as it applies the United States.
Aidan Kavanagh, The Shape of
Baptism, Studies in the Reformed Rites of the Catholic Church 1
(1978; reprint: Collegeville: Liturgical Press,
1992). The classic study of the RCIA, tracing
its ancient roots and its modern revival. One drawback: Kavanagh
focuses almost entirely on 3rd-century sources
(Hippolytus and Tertullian) and largely ignores equally important
4th-century
perspectives (Cyril, Ambrose, John Chrysostom, Augustine). No
quibbling about the depth of his reflections on the RCIA itself.
Michel Dujarier, The Rites of
Christian Initiation: Historical and Pastoral Reflections (Sadlier,
1979). Often cited; but use with great care: It's full of inaccurate
generalizations.
Maxwell E. Johnson, Images of
Baptism, Forum Essay 6 (Liturgy Training Publications, 2001).
Aidan Kavanagh, “Christian Initiation
in Post-Conciliar Catholicism: A Brief Report,” Studia Liturgica
12 (1977) 107-115, reprinted in Maxwell Johnson, Living Water,
Sealing Spirit,
1-10.
Aidan Kavanagh, “The Norm of Baptism:
The New rite of Christian Initiation of Adults,” Worship 48
(1974) 143-152.
Aidan Kavanagh, “Critical Issues in
the Growth of the RCIA in North America.” Catechumenate: A
Journal of Christian Initiation 10 (1988): 10-21.
Aidan Kavanagh, “Unfinished and
Unbegun Revisited: the Rite of Christian of Adults.” Worship
53 (1979): 327-340.
Mary K. Milne, Sunday Dismissals
for the RCIA (Collegeville, MN: Liturgical Press, 1993).
Thomas H. Morris, The RCIA:
Transforming the Church. A Resource for Pastoral Implementation
(New York: Paulist Press, 1997).
Veronica Rosier, “The Baptismal
Catechumenate in the General Directory for Catechesis
(1997),” Worship 73 (1999) 98-124.
Bryan D. Spinks,
Reformation and Modern Rituals and Theologies of Baptism: From
Luther to Contemporary Practices, Liturgy, Worship and Society
(Burlington, VT: Ashgate, 2006).
Jeffrey A. Truscott & Maxwell E.
Johnson, The Reform of Baptism and Confirmation in American
Lutheranism, Drew Studies in Liturgy 11 (Scarecrow Press, 2003).
Victoria M. Turfano, ed.,
Celebrating the Rites of Adult Initiation: Pastoral Reflections,
Font and Table Series (Chicago: Liturgy Training Publications,
1992).
Julia Upton, Becoming a Catholic
Christian: A Pilgrim’s Guide to the Rite of Christian Initiation of
Adults (Washington, DC: Pastoral Press, 1995).
Catherine Vincie, “Gender Analysis and
Christian Initiation,” Worship 69 (1995) 505-530.
Made Not Born: New
Perspectives on Christian Initiation and the Catechumenate,
ed. by the Murphy Center for Liturgical Research (Notre Dame:
University of Notre Dame Press, 1976) A collection of classic
essays.
Aidan Kavanagh, Confirmation:
Origins and Reform (reprint: Collegeville: Liturgical Press,
1992). A brilliant and provocative challenge to the
understanding of the roots of confirmation. This volume also
includes valuable reflections on contemporary practice. Note the
essays listed below which assess and critique Kavanagh’s arguments.
Gerard Austin, Anointing with the
Spirit: The Rite of Confirmation (New York: Pueblo, 1985).
Aidan Kavanagh, “Confirmation: A
Suggestion from Structure,” Worship 58 (1984) 386-395;
reprinted in Maxwell Johnson, Living Water, Saving Spirit,
148-158.
Aidan Kavanagh, “Response,” Worship
65 (1991) 337-338; reprinted in Maxwell Johnson, Living Water,
Saving Spirit, 256-258.
Frank C. Quinn, “Confirmation
Reconsidered: Rite and Meaning,” Worship 59 (1985) 354-370;
reprinted in Maxwell Johnson, Living Water, Saving Spirit,
219-237.
Paul Turner, Confirmation: The Baby
in Solomon’s Court, rev. ed. (Chicago: Liturgical Training
Publications, 2006).
Paul Turner, Sources of
Confirmation from the Fathers through the Reformation
(Collegeville, MN: The Liturgical Press, 1993).
Paul Turner, “The Origins of
Confirmation: An Analysis of Aidan Kavanagh’s Hypothesis,”
Worship 65 (1991) 320-336; reprinted in Maxwell Johnson,
Living Water, Saving Spirit, 238-256.
Paul Turner, “Forum: Confusion Over
Confirmation,” Worship 71 (1997) 537-545.
Gabriele Winkler, “Confirmation or
Chrismation? A Study in Comparative Liturgy,” Worship 58
(1984) 2-17; reprinted in Maxwell Johnson, Living Water, Saving
Spirit, 202-218.
Kurt Aland, Did the Early Church
Baptize Infants?, trans. G.R. Beasley-Murray (London: SCM Press,
1963). The con-side of a pitched debate with Joachim Jeremias.
Paul F.X. Covino, ed., Catechesis
and Mystagogy: Infant Baptism (Chicago: Liturgy Training
Publications, 1996).
Paul F.X. Covino, “The Postconciliar
Infant Baptism Debate in the American Catholic Church,” Worship
56 (1982) 240-260; reprinted in Maxwell Johnson, ed., Living
Water, Sealing Spirit, 327-349.
Paul DeClerck, “Infant Baptism:
Between the Family and the Church,” Lumen Vitae 42 (1988)
291-300.
Richard Guerette, “Ecclesiology and
Infant Baptism,” Worship 46 (1972).
William Harmless,
“Christ the Pediatrician: Augustine on the Diagnosis and Treatment
of the Injured Vocation of the Child,” in The Vocation of the
Child, ed. Patrick McKinley Brennan (Grand Rapids: Eerdmans,
2008), 127-153.
John B. Hesch, “Orthopraxis in the
Sacramental Initiation of Unbaptized Children of Catechetical Age: A
Canonical Perspective,” Worship 67 (1993) 214-225.
Joachim Jeremias, Infant Baptism in
the First Four Centuries, trans. David Cairns (Philadelphia:
Westminster Press, 1960). The pro-side of a pitched debate with
Kurt Aland (see above).
Joachim Jeremias, The Origins of
Infant Baptism: A Further Study in Reply to Kurt Aland
(Naperville, IL: A.R. Allenson, 1963).
Diane Karay, “Let the Children Lead
the Way: A Case of Baptizing Children,” Worship 61 (1987)
336-348.
Nathan Mitchell, “The Once and Future
Child: Towards a Theology of Childhood,” Living Light 12
(1972) 423-437.
Richard Redmond, “Infant Baptism:
History and Pastoral Problems,” Theological Studies 30 (1969)
79-89.
Mark Searle, “The RCIA and Infant
Baptism,” Worship 56 (1982) 327-332.
Mark Searle, “Infant Baptism
Reconsidered,” Alternative Futures for Worship, Vol. 2:
Baptism and Confirmation (Collegeville: Liturgical Press, 1987)
15-54; reprinted in Maxwell Johnson, Living Water, Sealing Spirit,
365-409.
Kurt Stasiak, Return to Grace: A
Theology for Infant Baptism (Collegeville, MN: Liturgical
Press, 1996).
Victoria M. Turfano, ed., Readings
in the Christian Initiation of Children (Chicago: Liturgy
Training Publication, 1994).
William Seth Adams, “De-coding the Obvious: Reflections on Baptismal
Ministry in the Episcopal Church,” Worship 66 (1992) 327-339.
E. Byron Anderson, “Performance, Practice and Meaning in Christian
Baptism,” Worship 69 (1995) 482-505.
Thomas F. Best,
ed., Baptism Today: Understanding, Practice, and Ecumenical
Implications, series: Faith and Order Paper 2007 (Collegeville,
MN: Liturgical Press, 2008).
Catherine Dooley, “Liturgical Catechesis: Mystagogy, Marriage or
Misnomer?” Worship 66 (1992) 386-397.
Donald Gelpi, Committed Worship: A Sacramental Theology for
Converting Christians, 2 vol. (Collegeville: The Liturgical
Press, 1993).
Maxwell E. Johnson, “Back Home to the Font: Eight Implications of a
Baptismal Spirituality,” Worship 71 (1997) 482-504.
Maxwell E. Johnson, “The Shape of Christian Initiation in the
Lutheran Churches: Liturgical Texts and Future Directions,”
Studia Liturgica 27.1 (1997) 33-60.
Philippe Larere, Baptism in Water and Baptism in Spirit: A
Biblical, Liturgical and Theological Exposition, trans. Patrick
Madigan (Collegeville: Liturgical Press, 1998).
Michael Root & Risto Saarinen, eds., Baptism and the Unity of the
Church (Grand Rapids: Eerdmans, 1998).
Kenneth Stevenson, The Mystery of Baptism in the Anglican
Tradition (Morehouse Publishing Co., 1998).
Max Thurian and Geoffrey Wainwright, eds., Baptism and Eucharist:
Ecumenical Convergence in Celebration, Faith and Order Paper
#117 (Geneva: World Council of Churches, 1983)
David M. Thompson, Adult Initiation: Papers Delivered at the
Conference of the Society for Liturgical Study, 1988, Alcuin /
GROW Liturgical Study 10, Grove Liturgical Study 58 (Bramcote,
1989).
Susan K. Wood,
One Baptism: Ecumenical Dimensions of the Doctrine of Baptism
(Collegeville, MN: Liturgical Press, 2009).
David Yamane and
Sarah MacMillen, Real Stories of Christian Initiation: Lessons
for and from the RCIA (Collegeville, MN: Liturgical Press,
2006).