William Harmless, Desert Christians:
An Introduction to the Literature of Early Monasticism (New
York: Oxford University Press, 2004) paperback, $35. The 4th-
and 5th-century Desert Christians of Egypt captured the imagination
of the ancient world, creating and inspiring various classics of
Western spirituality. This study introduces readers to key texts,
such as the Lives of Antony and Pachomius and the Sayings
of the Desert Fathers. It also examines the pioneers of
monastic theology, Evagrius Ponticus and John Cassian. Geared
to a wide audience. It has opening chapters that survey the
geography, politics, and religious world of Christian Egypt.
Interspersed in each chapter are a variety of maps, diagrams, and
images to help readers sort through the key texts and the
rich-textured world of early monasticism. Readers are also given a
taste of the path-breaking discoveries of and sharp debates among
contemporary scholars.
John Binns, Ascetics and Ambassadors
of Christ: the Monasteries of Palestine, 314-631, Oxford Early
Christian Studies (New York: Oxford University Press, 1994)
paperback, $35.
Elizabeth Bolman, ed., Monastic
Visions: Wall Paintings in the Monastery of St. Antony in Egypt
(New Haven: Yale University Press, 2002) hardcover, $65.
David Brakke,
Demons and the Making of the Monk: Spiritual Combat in Early
Christianity (Cambridge, MA: Harvard University Press, 2006)
hardcover, $50. NEW.
Peter Brown, The Body and Society:
Men, Women, and Sexual Renunciation in Early Christianity (New
York: Columbia University Press, 1988) paperback, $16.
David Brakke, Athanasius and
Asceticism (Baltimore: Johns Hopkins Press, 1998) paperback,
$23.
Peter Brown, Society and the Holy in
Late Antiquity (Berkeley: University of California Press, 1982)
paperback, $25. See especially the classic essay, “The Rise and
Function of the Holy Man in Late Antiquity.”
Douglas Burton-Christie, The Word in
the Desert: Scripture and the Quest for Holiness in Early Christian
Monasticism (New York: Oxford, 1993) paperback, $35.
Elizabeth A. Clark, The Origenist
Controversy: The Cultural Construction of an Early Christian Debate
(Princeton: Princeton University Press, 1992) hardcover.
Derwas Chitty, The Desert A City
(Crestwood, NY: St. Vladimir’s Seminary Press, 1966). A classic.
Andrew T. Crislip, From Monastery
to Hospital: Christian Monasticism and the Transformation of Health
Care in Late Antiquity (University of Michigan, 2005) hardcover,
$70. NEW.
Marilyn Dunn, The Emergence of
Monasticism: From the Desert Fathers to the Early Middle Ages
(London: Blackwell, 2000) paperback, $32.
H. Evelyn-White, The Monasteries of
Wadi ‘n Natrûn, Part Two: The History of the Monasteries of
Nitria and of Scetis (New York: The Metropolitan Museum of Art
Egyptian Expedition, 1932). Dated, but brilliant.
James E. Goehring, Ascetics,
Society, and the Desert: Studies in Early Egyptian Monasticism
(Harrisburg, PA: Trinity Press International, 1999) paperback, $25.
Graham E. Gould, The Desert Fathers
on Monastic Community, Oxford Early Christian Studies (New York:
Oxford University Press, 1993) hardcover.
Antoine Guillaumont, Aux origenes du
monachisme chrétien: Pour une phénoménologie du monachisme,
Spiritualité orientale 30 (Bégrolles-en-Mauges: Abbaye de
Bellefontaine, 1979). Brilliant essays.
Antoine Guillaumont, Études sur la
spiritualité de l’Orient chrétien, Spiritualité Orientale 66 (Bégrolles
en Mauges, France: Abbaye de Bellefontaine, 1996).
William Harmless, “Remembering Poemen
Remembering: The Desert Fathers & the Spirituality of Memory,”
Church History 69 (2000) 483-518.
William Harmless & Raymond R. Fitzgerald, “The Sapphire Light of the
Mind: The Skemmata of Evagrius Ponticus,” Theological
Studies 62 (2001) 493-529.
Irénée Hausherr, Spiritual Direction
in the Early Christian East, CS 116, trans. Anthony P. Gythiel
(Kalamazoo, MI: Cistercian Publications, 1990; original French
edition, 1955).
Yizhar Hirschfeld, The Judean
Monasteries in the Byzantine Period (New Haven: Yale University
Press, 1992).
Augustine Holmes, A Life Pleasing to
God: The Spirituality of the Rules of St. Basil, Cistercian
Studies 189 (Kalamazoo, MI: Cistercian Publications, 2000)
paperback, $20.
Cornelia B. Horn,
Asceticism and Christological Controversy in Fifth-Century
Palestine: The Career of Peter the Iberian, Oxford Early
Christian Studies (New York: Oxford University Press, 2006)
hardcover, $175. NEW.
Juan María Laboa, ed., The
Historical Atlas of Eastern and Western Christian Monasticism
(Collegeville, MN: The Liturgical Press, 2003) hardcover, $100. Great
photos; weak text.
Joseph Patrich, Sabas, Leader of Palestinian Monasticism: A
Comparative Study in Eastern Monasticism, Fourth to Seventh
Centuries (Washington, DC: Dumbarton Oaks, 1995).
Samuel Rubenson, The Letters of St.
Antony: Monasticism and the Making of a Saint, Studies in
Antiquity and Christianity (Minneapolis: Fortress Press, 1995)
paperback, $19. A controversial revisionist view.
Tomas Spidlik, The Spirituality of
the Christian East: A Systematic Handbook, Cistercian Studies 79
(Kalamazoo, MI: Cistercian Publications, 1986) paperback, $25.
Columba Stewart, “Monasticism,” in
Philip E. Esler, The Early Christian World (New York:
Routledge, 2000) 1:344-366. A fine brief overview.
Columba Stewart, “Imageless Prayer and
the Theological Vision of Evagrius Ponticus,” Journal of Early
Christian Studies 9 (2001) 173-204.
Benedicta Ward, “Traditions of
Spiritual Guidance: Spiritual Direction in the Desert Fathers,”
Signs and Wonders: Saints, Miracles, and Prayers from the 4th
Century to the 14th (London: Variorum Reprints,
1992).
Vincent L. Wimbush and Richard
Valantasis, ed., Asceticism (New York: Oxford University
Press, 1995) paperback, $35.
Athanasius, The Life of Anthony,
Classics of Western Spirituality, trans. Robert C. Gregg (New York:
Paulist Press, 1980) paperback, $19. This was one of the great
religious best-sellers of ancient world and popularized the desert
ideal throughout the ancient world. This work would shape all later
lives of the saints.
The Sayings of the Desert Fathers: The
Alphabetical Collection [Apophthegmata
Patrum] trans. Benedicta Ward, Cistercian Studies 59 (Kalamazoo,
WI: Cistercian Publications, 1984) paperback, $13. This is the
so-called Apophthegmata Patrum (“Sayings of the Fathers”),
fascinating anecdotes about and one-liners from the simple,
unlearned, and often eccentric leaders of the early desert
movement. The Apophthegmata has come down to us in two basic
forms: the Alphabetical Collection and the Systematic Collection.
The Alphabetical gathers the various stories and sayings under the
names of prominent monks and arranges these according to the Greek
alphabet. This version contains some 1,000 sayings or brief
narratives, grouped under the names of over 130 “abbas.”
The Desert Fathers: Sayings of the Early Christian
Monks [=Verba Seniorum of Pelagius and
John] Penguin Classics, trans. Benedicta Ward (London: Penguin
Books: 2003) paperback, $15. In addition to the Alphabetical
Collection (above), there is also the so-called Systematic
Collection. It contains many of the same sayings and stories, but
gathers them under 21 different headings or themes: for instance,
“quiet” (hesychia), “compunction,” “discernment,” “unceasing
prayer,” “hospitality,” “humility,” “great seers.” In the mid-6th
century, an early version of this Systematic Collection was
translated from Greek into Latin by two Roman clerics, the deacon
Pelagius and the subdeacon John (who perhaps became the later Popes
Pelagius and John). This edition would deeply touch the
spirituality of Western monasticism.
Armand Veilleux, ed., Pachomian
Koinonia: the Lives, Rules, and Other Writings of Saint Pachomius,
Cistercian Studies 45-47 (Kalamazoo, MI: Cistercian Publications,
1980-1982) paperback, $15 per volume. Pachomius has often been
described as the “inventor” of the monastery. This brilliant
edition includes translations of both the Greek and Coptic Life
of Pachomius, as well as documents from Pachomius himself and
his early successors, Theodore and Horsiesius. This collection,
translating sources from Greek, Sahidic Coptic, Bohairic Coptic,
Latin, is a staggering scholarly achievement.
Robert E. Sinkewicz, Evagrius of
Pontus: The Greek Ascetic Corpus, Oxford Early Christian Studies
(New York: Oxford University Press, 2003) NEW in paperback, $45.
Evagrius was a friend of the Cappadocians Fathers and would become
the first great theoretician of the spiritual life. He stressed the
centrality of wordless, imageless prayer, and his writings display a
fondness for brief, oracular sayings. Within a year of his death,
his friends and disciples—Palladius, Cassian, Rufinus—would be
persecuted as “Origenists” and run out of Egypt. Evagrius was
condemned 150 years later, and his works circulated anonymously.
The first attempt by a single
translator to make the bulk of Evagrius’ writings available to the
English-speaking public.
Richard Valantasis, ed., Religions
of Late Antiquity in Practice (Princeton: Princeton University
Press, 2000) paperback, $27.
Vincent L. Wimbush, ed., Ascetic
Behavior in Greco-Roman Antiquity: A Sourcebook (Minneapolis:
Fortress Press, 1990), hardcover, $50. Translations of valuable,
but hard-to-find sources.
Columba Stewart, Cassian the Monk
(New York: Oxford University Press, 1998) paperback, $25. Cassian
probably did more than anyone else to translate the desert
experience for the West. Following his teacher, Evagrius Ponticus,
he stressed wordless prayer and the mystical journey of the soul.
St. Benedict, in his Rule, would make Cassian’s memoirs
required reading in all his monasteries. This is a superb in-depth
of Cassian’s spirituality.
John Cassian, The Conferences,
trans. Boniface Ramsey, Ancient Christian Writers 57 (New York:
Paulist Press, 1997) hardcover, $45. These are Cassian’s (somewhat
fictionalized) reminiscences of his interviews with the Desert
Fathers—written some 20 years after leaving Egypt for southern
France. The first complete translation in a century. A good
translation by Colm Luibheid of about 1/3 of the Conferences
is also available in the Classics of Western Spirituality series.
John Cassian, The Institutes,
trans. Boniface Ramsey, Ancient Christian Writers 58 (New York:
Paulist Press, 2000) hardcover, $35. Cassian’s summary of the
guiding principles of Eastern (and mostly Egyptian) monasticism.
This includes a long section on what would become the “Seven Deadly
Sins”—an analysis Cassian derives from Evagrius. This new
translation is the first one in over a century.
A.M.C. Casiday,
Tradition and Theology in St. John Cassian, Oxford Early
Christian Studies (New York: Oxford University Press, 2007)
hardcover, $99. NEW.
Conrad Leyser, Authority and
Asceticism from Augustine to Gregory the Great, Oxford
Historical Monographs (New York: Oxford University Press, 2001)
hardcover, $70.
Conrad Leyser, “Semi-Pelagianism,” in Allan Fitzgerald, ed.,
Augustine Through the Ages: An Encyclopedia (Grand Rapids, MI:
Wm. B. Eerdmans, 1999) 761-766.
Columba Stewart, “The Monastic Journey
According to John Cassian,” Word and Spirit 19 (1993) 29-40;
reprinted in Everett Ferguson, Forms of Devotion: Conversion,
Worship, Spirituality, and Asceticism (New York: Garland, 1999)
311-322.
Aldabert de Vogüé, Histoire
littéraire du mouvement monastique dans l’antiquité (Paris:
Éditions du Cerf, 1991-1997) 4 vol. to date.
Rebecca Harden Weaver, Divine Grace
and Human Agency: A Study of the Semi-Pelagian Controversy,
Patristic Monograph Series 15 (Macon GA: Mercer University Press,
1996) paperback, $18.
RB 1980: the Rule of Benedict
(Collegeville, MN: Liturgical Press, 1980) paperback, $20.
Benedict’s Rule has served as the basis for Western monasticism for
1500 years. A work of spiritual and practical genius, notable for
its humanity and its moderation (obvious when compared with its
sources). This is the best translation and has the Latin text on
facing pages.
C.H. Lawrence, Medieval Monasticism:
Forms of Religious Life Western Europe in the Middle Ages, 3rd
edition (New York: Longman, 2000) paperback, $30. A very good
survey of the monastic movement from the Desert Fathers to the end
of the Middle Ages. It is broader than the title implies since he
includes chapters on the Franciscans and Dominicans. A vast area
covered with clarity and precision.
Janet Burton, Monastic and Religious
Orders in Britain, 1000-1300, Cambridge Medieval Textbooks (New
York: Cambridge University Press, 1994) paperback, $26.
Noreen Hunt, Cluny Under Saint Hugh,
1049-1109 (Notre Dame: University of Notre Dame Press, 1968).
Terrence G. Kardong, Benedict’s
Rule: A Translation and Commentary (Collegeville, MN: Liturgical
Press, 1998) hardcover, $50.
David Knowles, The Monastic Order in
England: A History of its Development from the Time of St. Dunstan
to the Fourth Lateran Council, 940-1216 (Cambridge: Cambridge
University Press, 1949). A classic, but dated.
Jean Leclerq, The Love of Learning
and the Desire for God (New York: Fordham University Press,
1961) paperback, $20. A classic. Differentiates monastic from
scholastic theology.
John Nightingale, Monasteries and
Patrons in the Gorze Reform: Lotharingia, c. 850-1000, Oxford
Historical Monographs (New York: Oxford University Press, 2001)
hardcover.
Columba Stewart, Prayer and
Community: The Benedictine Tradition, Traditions of Christian
Spirituality Series (Maryknoll, NY: Orbis Books, 1998) paperback,
$15.
Bruce L. Venarde, Women’s
Monasticism and Medieval Society: Nunneries in France and England,
890-1215 (Ithaca, NY: Cornell University Press, 1999) paperback,
$20.
Adalbert de Vogüé, The Rule of Saint
Benedict: A Doctrinal and Spiritual Commentary, Cistercian
Studies 54, trans. John Baptist Hasbrouck (Kalamazoo, MI: Cistercian
Publications, 1983).
Adalbert de Vogüé, Community and
Abbot in the Rule of Saint Benedict, 2 vol. (Kalamazoo, MI:
Cistercian Publications, 1979, 1988).
Étienne Gilson, The Mystical
Theology of St. Bernard, Cistercian Studies 120 (reprint of 1940
edition: Kalamazoo, MI: Cistercian Publications, 1992).
Bernard of
Clairvaux (1190-1253) was the leader of the reform of Citeaux—what
eventually became the Cistercian Order. He was also one of the
great analysts of the degrees of mystical love, a polemical opponent
of Peter Abelard, and a respectful, but harsh critic of papal
overreaching. While
dated, this classic study does a great job of illuminating the
cornerstone of Bernard’s mysticism: that the human person possesses
an inner nobility, a dignity that comes from being made in the image
and likeness of God.
Bernard McGinn, The Growth of
Mysticism: 500 to 1200 A.D. (New York: Crossroad, 1994)
paperback, $25. McGinn is the leading contemporary historian of
Christian spirituality, and this second volume of his multi-volume
history of mysticism has won wide acclaim. He devotes nearly 200
pages to Bernard of Clairvaux, William of St. Thierry, and other key
Cistercian mystics.
Constance Hoffman Berman, The
Cistercian Evolution: The Invention of a Religious Order in
Twelfth-Century Europe, Middle Ages Series (Philadelphia:
University of Pennsylvania Press, 2000) hardcover, $60. An
important revisionist account of the founding of the Cistercian.
She skillfully debunks the tendency of older scholars to attribute
the rapid growth of the Cistercians to the singular achievement of
Bernard. She illustrates the complex way older monasteries became
affiliated with the Cistercians.
Adriaan H. Bredero, Bernard of
Clairvaux: Between Cult and History (Grand Rapids: Wm. B.
Eerdmans, 1997) paperback, $30.
Caroline Walker Bynum, Jesus as
Mother: Studies in the Spirituality of the High Middle Ages
(Berkeley: University of California, 1982) paperback, $19. Essays
on Cistercian spirituality.
Michael Casey, Athirst for God:
Spiritual Desire in Bernard of Clairvaux’s Sermons on the Song of
Songs, Cistercian Studies 77 (Kalamazoo, MI: Cistercian
Publications, 1988).
Anselme Dimier, Stones Laid Before
the Lord: Architecture and Monastic Life, Cistercian Studies 152
(Kalamazoo, MI: Cistercian Publications, 1999) paperback, $16.
G.R. Evans, Bernard of Clairvaux,
Great Medieval Thinkers Series (New York: Oxford University Press,
2000) paperback, $25.
James France,
Medieval Images of Saint Bernard of Clairvaux, Cistercian
Studies 210(Collegeville, MN: Cistercian Publications, 2006)
hardcover, $50. NEW.
Terryl N. Kinder, Cistercian Europe:
Architecture of Contemplation, Cistercian Studies 191
(Kalamazoo, MI: Cistercian Publications, 2001) hardcover, $70.
Terryl N. Kinder, The Architecture
of Silence: The Cistercian Abbeys of France (Henry Abrams, 2000)
hardcover, $60.
Jean Leclerq, Bernard of Clairvaux
and the Cistercian Spirit, Cistercian Studies 16, trans. Claire
Lavoie (Kalamazoo: Cistercian Publications, 1976).
Louis J. Lekai, The Cistercians:
Ideals and Reality (Kent, OH: Kent State University Press,
1977).
John R. Sommerfledt, The Spiritual
Teachings of Bernard of Clairvaux, Cistercian Studies 125
(Kalamazoo: Cistercian Publications, 1991). Part-anthology,
part-commentary.
John R. Sommerfledt, ed., Bernardus
Magister: Papers Presented at the Nonacentenary Celebration of the
Birth of Saint Bernard of Clairvaux (Kalamazoo, MI: Cistercian
Publications, 1992).
Esther de Waal, The Way of
Simplicity: The Cistercian Tradition, Traditions of Christian
Spirituality Series (Maryknoll, NY: Orbis Books, 1998) paperback,
$14.
The
critical edition of the Latin text of Bernard’s writings is the
8-volume Sancti Bernardi Opera, ed. J. Leclerq, C.H. Talbot,
and H. Rocahis (Rome, 1957-1977), usually abbreviated “SBO.” Much
of it is now available in the Sources chrétiennes series,
which includes the Latin with a French translation on facing
pages. Cistercian Publications has published translations of Bernard’s writings as well as those of his Cistercian friends and
followers.
Bernard of Clairvaux, Selected Works,
Classics of Western Spirituality, trans. G.R. Evans (New York:
Paulist Press, 1987) paperback, $22. The great leader of the reform
of Citeaux (the Cistercians); one of the great analysts of the
degrees of mystical love; also the polemical opponent of Abelard and
a respectful, but harsh critic of papal overreaching. This is a
good selection of his works.
Bernard of Clairvaux, Five Books of
Consideration: Advice to a Pope, Cistercian Fathers 37, trans.
John D. Anderson & Elizabeth T. Keenan (Kalamazoo, MI: Cistercian
Publications, 1976).
Bernard of Clairvaux, Homilies in
Praise of the Blessed Virgin Mary, Cistercian Fathers 18A,
trans. Marie-Bernard Said (Kalamazoo, MI: Cistercian Publications,
1979 / 1993).
Bernard of Clairvaux, Apologia to
Abbot William: Cistercians and Cluniacs, Cistercian Fathers 1A,
trans. Michael Casey (Kalamazoo, MI: Cistercian Publications,
1970).
Bernard of Clairvaux, On the Song of
Songs, 4 vol., Cistercian Fathers Series, trans. Kilian Walsh
(Kalamazoo, MI: Cistercian Publications, 1980) $12 per volume.
Bernard of Clairvaux, On Loving God,
Cistercian Fathers 13B, trans. Emero Stiegman (Kalamazoo, MI:
Cistercian Publications, 1996) paperback, $14.
Bernard of Clairvaux, On Baptism
and the Office of Bishops, trans. Pauline Matarasso, Cistercian
Fathers series (Collegeville, MN: Liturgical Press / Cistercian
Publication, 2005) paperback, $25.
Bernard of Clairvaux, The Parables
and the Sentences, CF 55, trans. Michael Casey & Francis R.
Swietek (Kalamazoo: Cistercian Publications, 2000) paperback, $20.
Bernard of Clairvaux, Sermons for
Advent and the Christmas Season, trans. Irene Edmonds, Wendy
Mary Beckett, Conrad Greenia, Cistercian Fathers series
(Collegeville, MN: Liturgical Press / Cistercian Publications, 2008)
hardcover, $35. NEW.
William of St. Thierry, The Golden
Epistle: A Letter to the Brethren at Mont Dieu, Cistercian
Fathers 12, Cistercian (Kalamazoo, MI: Cistercian Publications,
1973).
Dennis Martin, ed., Carthusian
Spirituality: The Writings of Hugh of Balma and Guigo de Ponte,
Classics of Western Spirituality (New York: Paulist Press, 1997) .
Pauline Matarusso, ed., The
Cistercian World: Monastic Writings of the 12th Century (New
York: Penguin Books, 1993) paperback, $16.