RESEARCH INTERESTS & INFLUENCES

By training I am a New Testament scholar with a special interest in early Christian social history. Study of early Christian social history has been marked in recent years by a shift toward study of its rhetorical strategies and of the role of communication, written and oral, in its spread. This interest in Christian discourse reflects the influence of the work of Michel Foucault who is largely responsible for the recent awareness of the sheer power of discourse in history, even in societies like the ancient Roman Empire.
More specifically, I am interested in the ways in which the early Christian social body defined itself, in part, by its discourse on body issues, e.g., dress and adornment; sexuality; asceticism; martyrdom; illness; and the female body as a locus of Christian self-definition. My interest in this reflects the influence of recent anthropological and sociological studies of the human body, especially the anthropological literature on the symbolic and classificatory role of the body (e.g., work of Mary Douglas). The value of this literature for early Christian studies is demonstrated by Peter Brown's now classic The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity.
Although the project of Christian self-definition is commonly associated with the second and third centuries C.E., its beginnings can be traced in the New Testament. The "Pauline legacy" (the letters that bear Paul's name in the canon + early non-canonical works such as the Acts of Paul) provides material with which to reconstruct early Christian social history and to explore the role of body issues in Christian discourse. Thus, a number of my recent research and writing projects have dealt with the Acts of Paul as well as 1 Cor. 11:2-16.

The scholarship in which I am engaged, however, is not directed primarily to fellow scholars. Because I think and teach within a department of theology, with my teaching responsibilities focused on the New Testament, I am conscious of and seek to address the needs of the Church in my teaching and research, with special attention to the needs of critically thinking women.
Therefore, a significant portion of my research and writing agenda is, and will continue to be, devoted to "translating" the results of biblical scholarship for the educated non-specialist and/or bringing the insights of feminist scholarship to bear upon our reading of biblical texts. Reflective of that intention, currently I am working on two projects that reflect my interest in biblical, and more specifially, Gospel, spirituality (see CURRENT PROJECTS #1 on the left), as well as a critical analysis, through the lenses afforded by critical theory, of the gender constructs in Mel Gibson's popular The Passion of the Christ and their contribution to a particular version of sacrificial theology that is increasingly problematic in the eyes of theologians and biblical scholars alike, particularly in view of Gospel testimony (see CURRENT PROJECTS #2 on the left). My current work on the Gospel of Mark also includes preparation for a future writing project - a feminist commentary on Mark in the Wisdom Commentary series (Barbara Reid, general editor), currently under development by Liturgical Press.

CURRENT PROJECTS:
1. on Gospel-spirituality:

Willing Spirit, Weak Flesh: Mark's Spirituality of Discipleship

Gospel Questions, Gospel Quest: Reading the Gospels for the Spiritual Journey

2. on gender, suffering, and sacrifice:

" 'So be it . . . ': Envisioning Gender, Family, and Sacrifical Theology in Gibson's The Passion of the Christ"

ON-GOING PROJECTS:

1. on the Pauline Legacy


"A New Desire and a Fearful Passion": The Inversion of Romance in the Acts of Paul and Thecla (monograph)

"Paul as Villain in the Acts of Paul and Thecla?" A Reappraisal" (article)